Buddhism in the West

Buddhism started seeping westward during the time of Alexander the Great, and many Greek colonists adopted Buddhism or parts of it. Commerce between Europe and Asia would have exposed Europeans to Buddhism. Some exposure to Buddhism may have been coerced, such as when Tëmur, a grandson of Kublai Khan, became Khan after Kublai's death.

The story of Shakyamuni Buddha would have been spread about: that his royal father wished his son to succeed him, but a prophesy that he would become a religious figure made the father anxious. The father surrounded his son with all manner of sinful items and behavior and isolated him from any evils of the world that might provoke sympathy and caring. Despite these precautions, the son turned to religion and eventually became the Buddha.

This story would have been appealing and familiar to Christians: turning away from the pleasures and riches of a material life and embracing religion is the origin story of several saints. In fact, many details of the Buddha's origin (I have severely streamlined it) match uncannily to the life of a particular Christian saint, St. Josaphat.

I wrote a skeptical post years ago about St. Josaphat and the supposed connection to Buddha. Around the same time, a book was published that tracks the story of the Buddha as it raveled westward and was translated into different languages, with each new translation adding culturally significant details, until it reaches the Latin west adapted as the story of St. Josaphat. And that is how Buddha became a Christian medieval saint. The illustration shows Buddha on the left and St. Josaphat on the right.

Some think the Greek version was first created by John of Damascus, one of the Doctors of the Church such as Augustine of Hippo. I'll tell you more about him tomorrow.

The Cloud of Unknowing

Many works of Christian mysticism in the Middle Ages are biographies or autobiographies of mystics, sharing their revelations, their visions, and their interpretations of such. In the 2nd half of the 14th century, an anonymous author wrote a manuscript called "The Cloud of Unknowing" which was a guide aimed at a student on approaching God through mysticism.

The author shared three forms of prayer: reading, ordinary prayer, and contemplative prayer. Reading referred to contemplative or pious reading (in Latin, lectio pia). Ordinary prayer would be praying out loud or silently.

The last, contemplative prayer, inspired what is now called Centering Prayer, a form of Christian meditation with a strong emphasis on internal silence. The idea is to be more "present" and open to God.

Indeed, the point of the "Cloud" seems to be to avoid specific images and works and thoughts of God's attributes, and realize that God is not really knowable, that there is a vast "cloud of unknowing" between you and God. One must surrender all thought of specific aspects of God and open oneself to allow a glimpse of the true indescribable nature of God. This abandonment of trying to know God by specifics is the apophatic method, mentioned when discussing Maimonides' explanation of what God is by discussing what God is not.

The author felt that his approach was not for just anyone. At the start of the prologue, he says:

I charge thee and I beseche thee, with as moche power and vertewe as the bonde of charité is sufficient to suffre, [...] neither thou rede it, [nor] write it, [nor] speke it, [nor] [yet] suffre it be red, wretyn, or spokyn, of any or to any, bot yif it be of soche one or to soche one that hath (bi thi supposing) in a trewe wille [...] to be a [perfect] folower of Criste,

There are a few other works that are possibly written by the same author. One of them seems certain: "The Book of Privy Counseling" is only half the length of his most famous work, and explains further the concepts in "Cloud." The "Cloud" has 17 known manuscripts, and was clearly not as popular as the works of Richard Rolle, but interest grew in the 20th century.

One paragraph stands out for some thinkers:

If you want to gather all your desire into one simple word that the mind can easily retain, choose a short word rather than a long one. A one-syllable word such as "God" or "love" is best. But choose one that is meaningful to you. Then fix it in your mind so that it will remain there come what may. This word will be your defence in conflict and in peace. Use it to beat upon the cloud of darkness above you and to subdue all distractions, consigning them to the cloud of forgetting beneath you. [Chapter 7]

Some see in this a strong similarity to Buddhist meditation and modern transcendental meditation, which got me thinking: was Buddhism known in medieval Western Europe? Let's find out tomorrow.

The Tolerant Khan

There were many Khans in the Mongol Empire, but none quite like Tëmur. Tëmur was a grandson of Kublai Khan, born on 15 October, 1265; his father was crown prince, but died before Kublai, and when Kublai died in February 1294, the choice to succeed him was between Tëmur and his brother Gammala. A competition was held between them to see which one knew better the sayings of Genghis Khan; Tëmur won.

Over the next 13 years, Tëmur continued the policies and economic reforms of his grandfather. His personal accomplishments were few, and mostly in the realm of cultural diversity and tolerance. A Mongol and a follower of Buddhism, he expanded the presence of various other religions and ethnic groups in his administration.

Besides Mongols and Han Chinese, he had Muslims and a few Christians working for him. He declared that Confucians were to be respected; he hired a Confucian, Hargashun, as grand chancellor. He increased the number of Tibetans in the administration, and a Tibetan even married into his family. Kublai had been anti-Taoist, but Tëmur appointed a Taoist as head of his Orthodox Unity School.

He also relaxed the burden of taxes on his subjects, and gave exemptions for taxes several times. Mongol commoners, for instance, were at one point given two years free from paying taxes to the crown. (Unfortunately, this largesse would have a bad effect on the economy, since the loss of revenue weakened the paper currency.)

Everything passes, however. Tëmur Khan died on 10 February 1307.